Golden Hair

Albino girl with golden hair (name unknown).
Photo by Gustavo Lacerda on Flickr angs school gustavo-lacerda-1
Available under Creative Commons Licence

“Katharine Briggs (8 November 1898 – 15 October 1980) was a British folklorist and writer, who wrote The Anatomy of Puck, the four-volume A Dictionary of British Folk-Tales in the English Language, and various other books on fairies and folklore. From 1969 to 1972, she was president of the Folklore Society, which established an award in her name to commemorate her life and work.” [Wikipedia]

Her book “A Dictionary of Fairies” has been a favourite of mine since childhood. I’ve read it again and again. I’ve loved it so much it started to fall apart and I had it re-bound. The book has since been published under the title, “An Encyclopedia of Fairies“.

Briggs was a passionate, accurate and thorough researcher. She had a PhD with a thesis on Folklore in seventeenth-century literature. She wrote many other books on fairies and folklore, as well as a number of children’s books. “A Dictionary of British Folk-Tales in the English Language: Part A: Folk Narratives (1970)” was re-published in three volumes in 2011 as Folk Tales of Britain, and is described by Philip Pullman in its introduction as the fullest and the most authoritative collection of British folktales that exists.

In 1969 Briggs was awarded the Doctorate in Literature, and made President of the Folklore Society, a post she held until 1972, and which named an award in her honour.

Briggs collected folk tales and fairy tales from people who had learned them, orally, from their forefathers. She found common threads, “types and motifs” within these tales, such as “Mortals as captives in Fairyland”, or “Tree spirits” or “Fairies steal”, or “Mortal not to thank fairy for gifts”. I use many of these motifs in my own work, which is inspired by British and Celtic folklore. One of them is “Golden hair”.

From Katharine Briggs’s “An Encyclopedia of Fairies”:
“GOLDEN HAIR. Some of the FAIRIES were golden-haired, as presumably were the TYLWYTH TEG, or Fair Family, many of the FAIRIES OF MEDIEVAL ROMANCES and the Irish fairies of the TIR NAN OG, but many of them were black-haired and brown-skinned.

“Fair or dark, however, they all set great store by golden hair in mortals. A golden-haired child was in far more danger of being stolen than a dark one. It was often a golden-haired girl who was allured away to be a FAIRY BRIDE, as EILIAN OF GARTH DORWEN was; sometimes, too, the fairies adopted girls of especial beauty, and above all golden-haired, as their special charges; and when they could not protect them they avenged their wrongs.

That said, there appear to be some disadvantages to having golden hair in the Real World!

“Blonde stereotypes are stereotypes of blonde-haired people. Sub-types of this stereotype include the “blonde bombshell” and the “dumb blonde”. Blondes are stereotyped as more desirable, but less intelligent than brunettes. There are many blonde jokes made on these premises. Although chiefly aimed at women, jokes of this style have also been aimed at similar stereotypes associated with men, such as the “dumb jock”, the “surfer dude” and “himbo”.

Wikipedia “Blonde stereotype”

Beautiful golden hair such as that which belongs to the young girl in Gustavo Lacerda’s photo may be the result of albinism, an inherited condition that leads to animals or people (of any race) having very light skin, hair, and eyes. People with albinism are often considered to have a unique beauty. Their hair may be white, auburn or golden.

The Spriggans of Cornwall

sprigganSpriggans!

Spriggans are creatures from Cornish faery lore. They’re particularly associated with West Penwith in Cornwall, UK.
These malevolent “unseelie” wights are mentioned in editor Joseph Wright’s 1905 book “The English Dialect Dictionary. Vol. V” and eleven years later in one of my favourite books, Robert Hunt’s “Popular Romances of the West of England”, but the oral storytelling tradition places them much earlier than that.

More recently, in the 21st century, spriggans (or at least the term “spriggans”) seem to have been kidnapped by “The Elder Scrolls”, a series of action role-playing video games.  “Spriggan” is also the title of a Japanese manga series  (スプリガン).

In the original folklore tradition, “Spriggans were depicted as grotesquely ugly, wizened old men with large childlike heads. They were said to be found at old ruins, cairns, and barrows guarding buried treasure. Although small, they were usually considered to be the ghosts of giants and retained gigantic strength, and in one story collected by Robert Hunt, they showed the ability to swell to enormous size. Hunt associated these spirits with the hillfort known as Trencrom Hill in Cornwall.

“Spriggans were notorious for their unpleasant dispositions, and delighted in working mischief against those who offended them. They raised sudden whirlwinds to terrify travellers, sent storms to blight crops, and sometimes stole away mortal children, leaving their ugly changelings in their place. They were blamed if a house was robbed or a building collapsed, or if cattle were stolen. In one story, an old woman got the better of a band of spriggans by turning her clothing inside-out (turning clothing supposedly being as effective as holy water or iron in repelling fairies) to gain their loot.

“On Christmas Eve, spriggans met for a midnight Mass at the bottom of deep mines, and passersby could hear them singing. However, it was not spriggans but the buccas or knockers who were associated with tin mining, and who played a protective role towards the miners.

“Based on the collections of Robert Hunt and William Bottrell, Katharine Briggs characterized the spriggans as fairy bodyguards. The English Dialect Dictionary (1905) compared them to the trolls of Scandinavia.”

[Source: Wikipedia, “Spriggan”.]

Being a fan of the great folklore collector Katharine Briggs, I too depict spriggans as faerie bodyguards in The Bitterbynde Trilogy.